Ekam
← The Inner Science
Numb or longing for wonder

Reawaken wonder

When life has gone grey and nothing seems to move you.

The feeling

Numb or longing for wonder

Vismad (wondrous awe) · Ananda (bliss)

The mechanism

The awe response

Affective science

The outcome

A smaller self, a wider world

The bridge

When life goes grey, the cure is often not more effort but more wonder. The Gita marvels at the Self as a wonder; the Guru is repeatedly 'wonderstruck and amazed' before creation (vismad). Affective science finds that awe — before vastness in nature, music, or the night sky — is associated with a quieter self-focus and a felt sense of belonging to something larger. Awe shrinks the anxious self by widening the world.

Awe & self-transcendence

Affective science

Experiences of vastness — nature, music, the night sky — are associated with a quieter self-focus and a felt sense of being part of something larger.

How settled is this? Awe research is young but growing; links to wellbeing and humility are promising rather than settled.

Try this

Look up

Spend three unhurried minutes with something vast — the sky, a tree, a piece of music — as if seeing it for the first time. Let it be bigger than you.

From the scriptures

A few verses chosen for this state. Read them as living words, not as equivalents of one another.

Bhagavad GitaBhagavad Gita 2.29

आश्चर्यवत्पश्यति कश्चिदेन माश्चर्यवद्वदति तथैव चान्यः। आश्चर्यवच्चैनमन्यः श्रृणोति श्रुत्वाप्येनं वेद न चैव कश्चित्।।2.29।।

āśhcharya-vat paśhyati kaśhchid enan āśhcharya-vad vadati tathaiva chānyaḥ āśhcharya-vach chainam anyaḥ śhṛiṇoti śhrutvāpyenaṁ veda na chaiva kaśhchit

One sees this (the Self) as a wonder; another speaks of it as a wonder; another hears of it as a wonder; yet, having heard, none understands it at all.

Swami Sivananda (public domain)
Guru Granth SahibAng 285 · Line 5

ਬਿਸਮਨ ਬਿਸਮ; ਭਏ ਬਿਸਮਾਦ ॥

bisaman bisam; bhe bisamaad |

Punjabi

ਸਾਹਿਬ ਦੇ ਅਦਭੁਤ ਅਚਰਜ ਤੱਕ ਕੇ ਮੈਂ ਹੈਰਾਨ ਹੋ ਗਿਆ ਹਾਂ।

Bhai Manmohan Singh (Shabad OS, CC BY-SA)

English

Gazing upon His wondrous wonder, I am wonder-struck and amazed!

Dr. Sant Singh Khalsa (Shabad OS, CC BY-SA)
Guru Granth SahibAng 1174 · Line 1

ਪਰਪੰਚ ਵੇਖਿ; ਰਹਿਆ ਵਿਸਮਾਦੁ ॥

parapanch vekh; rahiaa visamaad |

Punjabi

ਪ੍ਰਭੂ ਦੀ ਰਚਨਾ ਦੇਖ, ਮੈਂ ਹੈਰਾਨ ਹੋ ਰਿਹਾ ਹਾਂ।

Bhai Manmohan Singh (Shabad OS, CC BY-SA)

English

Gazing upon the wonder of God's Creation, I am wonder-struck and amazed.

Dr. Sant Singh Khalsa (Shabad OS, CC BY-SA)
Guru Granth SahibAng 630 · Line 3

ਅਚਰਜੁ; ਤੇਰੀ ਵਡਿਆਈ ॥

acharaj; teree vaddiaaee |

Punjabi

ਅਦਭੁੱਤ ਹੈ ਤੇਰੀ ਮਹਿਮਾ।

Bhai Manmohan Singh (Shabad OS, CC BY-SA)

English

Your glorious greatness is wonderful and marvellous.

Dr. Sant Singh Khalsa (Shabad OS, CC BY-SA)

This page is an interpretive bridge between contemplative practice and cognitive science, written for reflection — not medical or psychological advice, and not a claim that any tradition “is” neuroscience. If you are struggling, please reach out to a qualified professional.